Life History of St.Alphonsa

Life History of St.Alphonsa

Annakutty was the childhood name of Alphonsa. Roughly translated it would mean ‘little Ann’. It is a typical christening name popular among the Christians of Kerala. Although the immediate attention is now focused on the name Alphonsa, reflection on the name Annakutty reveals not only her childhood goodness, virtues and trials, but also an often unsung story and history of the family values, faith practices and ecclesial foundations of the Christians in Kerala. Without any exaggeration, one can say that Alphonsa’s real foundation was laid in her childhood as Annakutty, in her Christian family upbringing.
Annakutty was born on August 19, 1910. It was a premature birth, taking place in the 8th month of the pregnancy. This was the result of a diabolical shock her mother, Mary Muttathupadathu, received from the coiling of a rat snake around her neck in her sleep. Her mother died three months after birth and on her death-bed she entrusted Annakutty to the care of her own sister Annamma Muricken. With her aunt, Annakutty painfully and joyfully tried to overcome the inexplicable loss of her mother and motherly love.
Annakutty’s father unwillingly agreed to placing the child with her newly found ‘mother’ with the sole motive of promoting an ideal upbringing which would make Annakutty more capable as a future house wife. Annamma Muricken educated her sternly. The family played a key role in her faith formation and love for Christ, especially through the prevalent practices of regular evening prayers, observance of weekly fasting and participation in the Eucharistic celebration.

Fr. Romlus rightly emphasizes this role the family played in the life of Alphonsa in nurturing and deepening her Christian faith. However the most important fact is that Annakutty developed a personal devotion and love for Christ. This is the fruit of her genuine faith formation. It is also the first visible sign that faith was a lived experience in the childhood of Annakutty. In other words, Jesus Christ began to become a concrete personal relational reality for her. It is because of this relational realization of God’s love and knowledge of Jesus Christ that Annakutty began to yearn for sanctity.

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